Three Kinds of people!

During my Eid celebrations I understood with an epiphany that there are three kinds of people in this world.

1. People who take from this world and give nothing back to it
2. People who give as much as they take from this world
3. People who only give to this world without taking much
I think that prophets lie in this third category because their sole purpose is to establish word of Allah on earth and for this very reason they spend their whole lives. Also in this category are people like Abdul Sattar Edhi who spend their whole lives giving without taking much.
Next are those people who are philanthropist and virtuous ones who care for other beings and spend from their earnings for others, they give their time to others and they try to be virtuous. But they keep a balance in what they give and what they keep. These are the people who are members of societies like Edhi center and Akhuwat foundation.
The people of the third category are the greedy ones who only try to fill their pockets from the riches of this world and fail to share with others. These are the ones who are tormented in nightmares and satisfaction/happiness eludes them.
It is the Aura of Muhammad's (p.b.u.h) religion (deen) that after Muhammad (p.b.u.h) no other Prophet is going to come. And Allah has put the responsibility of dawah (preaching)of His word on the followers of Islam - that is Muhammad's (p.b.u.h) religion.
So, it is plausible to say that after Muhammad (p.b.u.h) it's Muslims who have to just give to this world without taking much from it. It is for this reason Allah has again and again told us in the Holy Quran about the malignant nature of dunya (world's gains). He has warned us not to indulge in it so to forget about akhira (Day of Judgment) and the life after death.

In this context i believe we have to think and we have to ponder over our actions that what are we doing and why we are doing things we are doing.
May Allah forgive us and guide us to the straight path.

Magnum Opus

Chirping of hummingbirds, indefinable boundaries of blue sky, that first drop of rain in summer, those cold evenings in winter, explicit beauty in aromatic springs, those grey leaves in autumn, that bliss of coldness in scenic valleys, soothing waters of the streams, those indefinite sands in deserts, fires, floods, lightening, auroras, are an integrate part of the Grandeur of our Creator.
Those warm tears sprinkling from the eyes of a son at her mother’s demise, those merry moments of one’s prestige, those gutty feelings of doing things for the first time, that unconditional love of father for his child, that innocent look on novel face of a juvenile little girl, love, dedication, sacrifice and satisfaction, serenity, joy and felicity, dignity and morality, rage in frustration, confusion in turmoil, and fear of unknown also reflect mastery of the Sustainer. But there is a line that divides God’s Creations; the ones with brains and the ones with not.
In the vastness of this mighty picturesque of universe, we are like a tiny speck of sand in the ocean. But it is us who can think and choose and pacify or activate things. No other creation can have notions or intuitions. They don’t have the burden of sacrificing. They don’t feel happiness. They don’t break down or hang over. They don’t have to repay their debts. They don’t have to invent or to discover. They don’t have to repent or be sincere in any relationship. They don’t question other’s sentiments.
So, these are the most exuberant, vivacious and convoluted creation of our God. That eats, sleeps, and has kids as well. Albeit, it is the only creation with wisdom and soul, it still culminates qualities of many of other creations of God; rage is like a burning fire, love is like a bird in flight, care is like soft whisper of the wind, sacrifice is like a seed that buries beneath the earth, lust is like a vicious ravenous tiger; ambition like an eagle souring above all other.
It is in fact a higher form of creation that God has created and it has a purpose, similar to other creations, but with a mortal physical being. It seems like every other creation is made for us; humans. Rains for crops, animals for food, iron to build, fuel to run our engines on, and what not have we used for our benefit? We still continue our legacy of discovering new elements and utilizing them in a better way. But yes it is us who have the burden of choice that we have to make in every single passing moment of our lives.
After decades of development and persistence what we have discovered is that we live on 1 of the 170 billion galaxies and we exist in a solar system with a star that is 1 in 300 billion; such little is our existence in contrast to the Magnum Opus of our creator.
We have become arrogant of the little knowledge we have acquired through the course of history and in our arrogance we have renounced God. We have dejected His existence. And we aspire to be the ‘commander of our own destiny’. So petty is our presence in the vastness of this universe and still we stand up to God, while actually we cannot. This aura of our race is in fact also a creation of Allah.
It is a dire need for us to understand our place in the grand scheme of Allah who is the Almighty. There is no running away from what He has decided for us. But it is our choices that result in the projection of our destiny. The peace inside of us can only be achieved if we embrace our destiny. It is the need of our conscience to understand our place in this magnum opera of our creator without which we will not be able to bring our rightful place and purpose to fruition.
We are cynical about the good that is left in us. We no more have time for others. We are promulgating macabre vices of our kind and our higher and once inveterate qualities have faded into the looming darkness of liberty; Liberty that extracts every possible characteristic innate in humans, creating chaos if not tamed by shackles of our conscience and moralities. It is this inner captivity of one’s self that can evolve into a beautiful amalgam of diversity in harmony amongst each other that can result in peace and serenity of every one on this planet. That can solve our gravest problems of today like these economic depressions, strategic relations of nations, world wars, indecency, and vanishing values. It can give us the solution to the place of women in society. It can outline the true human rights and can give voice to the unheard.
“

He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.

[Quran 35:13]

Altruism

What are the sentiments of caring? Why the act of doing something for someone beyond your interest is not something we encounter on daily basis? Why is it that we, the members of same species with the same origin, with same ideologies of values, borne by birth by every member of this race, has forgotten to care for others and for that unfathomable amount of love and service one can do for others. Why is it that we are loathed in a race for our own existence? Why is it that we do not have time to stop and think for a moment about our purpose and our responsibility as humans? Why is it that we have degraded ourselves to mere living organisms with no aims other than to strive for our own good and for our interest?
We pass by through wondrous creations of Allah Almighty. We are the ones with highest sense of dignity and honor. We have had valor and strength to conquer through the mightiest of the natural forces. With our intelligence we tamed the wraths of nature we have learned to survive and we have learned to lead our lives with civilization and it has been possible with Allah’s blessings alone. It is the higher sense of beauty and an insurmountable thirst for continuous improvement that lead to the wonders that we utilize every day. I was passing through a bridge in Lahore and I saw the sturdy pillars by which its structure was supported. I wondered in reminisce that it must have taken a large number of labor and a wealth of experience and understanding and calculations to build this structure. The world we see today is built pieces by pieces, deliberately, with planning, and sacrifice. This could not have been possible without the blessings of Allah, Who bestowed that unity which resulted in what we see. This cannot be possible without unity and unity cannot come except from care and love. This love is always without conditions and without bounds. The results can be achieved otherwise, but they will certainly not yield in increase of dignity and honor of human race.
It is altruism that is absent from our society. I see and I experience that everyone has some motives and it is these motives which shape the bases of relationships. It is these motives which compel any person to perform and persevere for anything.
I believe that this attitude excruciatingly extracts the humanity left inside humans. Without which we cannot exist. It is the need of the hour that we revive this passion of selfless service of others by giving what is required by others at the appropriate time at which it is required.

Religion by Iqbal !

Iqbal says about religion in his very famous lectures on The Reconstruction of Religious Thought in Islam that:

“Religion is not a departmental affair; it is neither mere thought, nor mere feeling, nor mere action; it is an expression of the whole man.”

Iqbal says that religion by its root is not just a ‘departmental affair’ rather it is superior to that in every sense, it is actually a belief that subjugates all the actions, notions and aspirations of man. It is not something traditional, not something limited, not something confined to a certain circle of rituals or practices, it is rather something that touches every aspect of human behavior and commands it according to its own will. As Allah says in the holy Quran that:

وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا ‌[4-125]
And who has a better religion than he who submits himself entirely to Allah? And he is the doer of good (to others) and follows the faith of Ibrahim, the upright one, and Allah took Ibrahim as a friend.

Submitting yourself to something is religion according to this verse. (And surely Allah Subhanawatala knows best)

It is indeed very disappointing that we as Muslim Ummah have taken the zeitgeist for religion as something that is very much confined in its influence, now we are left with only dogmas which we consider as religion while it is not like that. We don’t want to burn our dead why? Because it is not in our religion and we are ‘Muslims’ by religion and the rest of the things we do 24/7 are just taken for granted as being in islam. Actually what we do day and night and months and years and in our whole lives is our religion, what we strive for is our religion, and what we desire for is our religion.

Similarly, Iqbal says that religion is not a feeling or a thought as he goes on to explain the faith we have in our religion that:

"….Yet it cannot be denied that faith is more than mere feeling. It has something like a cognitive content, and the existence of rival parties— scholastics and mystics— in the history of religion shows that idea is a vital element in religion…."

After reading this I have to admit that what Karl Marx said about religion is again just a department of religion in general. In his very famous saying he says that:

“…Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people…”

Yes it might be that when a person is in danger or troubled he remembers Allah and he calls Him with humility and humbleness but when this troubled situation waivers, he again forgets Allah and again embraces the worldly gains and his previous beliefs as his religion.You know from history that the infidels of Makkah did this and did not deny that Allah alone was their creator but when it came to the question of subjugating their lives according to Allah's will and to give away what they had from world made them to flee from the teachings of Islam, they went back to their supposed religion.
In The Prophet, by Kahlil Gibran, Almustafa the most widely read English poet in the world after Shakespeare and Lao Tzu says says on the question of religion that:

“Have I spoken this day of aught else? Is not religion all deeds and all reflection…?”

Yes, definitely here Kahlil Gibran and Iqbal have the same voice about religion that it is all of our deeds and reflections. This is what Iqbal has rightly said about religion that it is the expression of the whole man. Now, it is up to us to decide what is our expression or our religion. Is it our own self that we have made our expression or is it the worldly gains or is it the country in which we live in is our expression or is it our family??? What Allah wants to be our religion is that:

إِنِ الْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذٰلِكَ الدِّينُ الْقَيِّمُ وَلٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ‌[12-40]
He has commanded that you shall not serve aught but Him; this is the right religion but most people do not know.